Maternity Acu Sizing Chart

POST A POST-CHRISTMAS !!!!!!! .......

have survived to this CHRISTMAS !!!!!!!!! I have definitely been reported missing (or maybe you have not even asked where I finished !?!), but after all the energy spent for the musical which I have mentioned in my last post (and I hope to show the photos as soon as possible), I spent the next four days in a "larval-comatose," that we sometimes fail to notice it was CHRISTMAS !!!!! For this I apologize to all of you for my lack of attention to you, in real time for failing to respond to your many messages of congratulations for having somewhat disappointed ........ In fact this year, I think he had demanded too much of my physical and mental ability ..... I no longer have the age for many emotions and commitments together!! So I find myself just now to take possession of my mental faculties and able finally write a post worthy of being called that! By this I take this opportunity to show you, even if out of time, my "out-door Christmas, as the last person photographed with your mobile phone !!!!!!!!!!!!!!!!!! Yes, Santa has decided to reward me for so much kindness, patience and tenacity that characterize me (but not with a beautiful modesty !!!), Digital Camera last cry! In short, from now on, if the photos will be painful ........ all my fault! Now I greet you with a promise to let me live a little more often a big kiss to all ......... e. .... GOOD FUTURE PARTY !!!!!!!

Ste

Registry Mechanic Licence Name

and complex group of meanings: the dual nature of the archetype. Comments on the Analytical Psychology of CG Jung.

Diego Pignatelli Spinazzola


constituents of the psychic nature, the archetypes are the unconscious determinants of each facility.
Jung himself defined a complex stand-alone unit, a core of meaning, the central node and complessuale But if consciousness is separate from these, is as it were "swallowed" by presenting a complex separable manifested in cases of psychosis.
E 'complex here that governs consciousness and hegemonic in its control unit as being divided and separated.
psychosis is the price you pay. When, emotionally experienced the constellation complessuale is free from the symptom, the individual returns to reconnect with its core meaning.
autonomy and hegemony of the complex, the "devil", to quote Jung, makes room for a more implicit identification of node significato.Il complessuale melts well in the "core meaning" as revealed by Jacobi. The
I no longer swallowed up by the complex and sucked by them, is part of a conscious function fully rendered unconscious complex merito.Finchè its function subjecting its parasitic domain and its sphere of control, I was dissociated and separated under the same complex that filled the whole the ball forcing the self conscious to unconscious subordination. In cases of multiple personality
the double unit is split into the conscious ego which is split into multiple I who govern the unconscious life of the subject as in cases of double personality (Janet, 1888) and the medium in trance (CG Jung., psychology of occult phenomena., CG Jung 1902). When
under an expansion of horizons of meaning, the symptom free the whole of its contents bring to consciousness, the core meaning of the new order takes life.The 'archetype of individuation is revealed in himself and the gods who first knocked violently at the door are now our alleati.Cosa happened?
node complessuale dissolving in the symptom, soon became a core of meaning and broader perspective-way.
The core of meaning in other words, the archetype is healthy and healing that studded the outside of an individual ego and personal unconscious. Everything seems
riempirsi.Anche the psyche that ineffable mystery, it becomes pretty much familiar with new elements that dot its skyline imprinted archetypes cosciente.Gli new direction to me that not only claims its autonomy, but it does, given to a larger unit of meaning: the self.
This encourages new growth for the identification outside of alienation and convert me to the pluralist and unified vision of the Self. The archetypes as psychological determinants now participate in the co-creative consciousness of the individual and the constellation of a new order.
It will follow the individual's personal and archetypal plot to further enrich the horizon of conscious projects, aspirations and new ways of life.
The archetype as a whole, can attract the consciousness in both the attraction negativa.In both positive outcomes is the archetype that plays a bipolar resulting in the symptom complex and forcing an obstruction, possession of an archetypal nature.
One last effort would be to let talk about the archetype and to ensure that this does not translate for us in splitting the whole sick and I squeezed between two wills or taking possession of his mental space to separate them completely from consciousness.
In psychosis, there comes a pathological condition in which the complex splitting exercise full control, causing states abbassmeint du niveau and almost entirely by lowering the threshold of consciousness.
If and when the archetype, however, returns fully to perform its function as an integrator of the psyche, the complex to a large extent, lost control on his conscience and depolarization, as it is relativized. There is a dynamic that gives new meaning and order to the psyche and multidireziona towards new goals. The ego also has converted to a larger Self that shines like a new sun pours into the soul and a more meaningful telos.



J. Jacobi Complex, Archetype, Symbol in the Psychology of CG Jung., Turin Bollati Basic Books, 2004., Second edition.


Jung, CG 1956. Symbols of Transformation. Collected Works, vol. 5, Bollingen Series XX, Princeton, NJ: Princeton University Press.

---. 1959. The Archetypes and the Collective Unconscious. Collected Works, vol. 9,1. Bollingen Series XX, Princeton, N. J.: Princeton University Press.

Jung, C. G. - Shamdasani, S. (Ed.) (1996). The psychology of kundalini yoga: Notes of the seminar given in 1932. Princeton, NJ: Princeton University Press.



———. 1960. A Review of the Complex Theory. Collected Works, vol. 8, Bollingen Series XX. Princeton: Princeton University Press.

———. 2009. Sonu Shamdasani, ed. The Red Book. Norton New York/England..

Jung, C. G. (1902–1905). Psychiatric Studies. The Collected Works of C. G. Jung Vol. 1. 1953, ed. Michael Fordham, London: Routledge & Kegan Paul, and Princeton, N.J.: Bollingen. This was the first of 18 volumes plus separate bibliography and index. Not including revisions the set was completed in 1967.
Jung, C. G. (1904–1907) Studies in Word Association. London: Routledge & K. Paul. (contained in Experimental Researches, Collected Works Vol. 2)
Jung, C. G. (1907). The Psychology of Dementia Praecox. (2nd ed. 1936) New York: Nervous and Mental Disease Publ. Co. (contained in The Psychogenesis of Mental Disease, Collected Works Vol. 3. This is the disease now known as schizophrenia)
Jung, C. G. (1907–1958). The Psychogenesis of Mental Disease. 1991 ed. London: Routledge. (Collected Works Vol. 3)
Jung, C. G. (1912). Psychology of the Unconscious : a study of the transformations and symbolisms of the libido, a contribution to the history of the evolution of thought. trans. Hinkle, B. M. (1916), London: Kegan Paul Trench Trubner. (revised in 1952 as Symbols of Transformation, Collected Works Vol.5.
Jung, C. G., & Long, C. E. (1917). Collected Papers on Analytical Psychology (2nd ed.). London: Balliere Tindall & Cox. (contained in Freud and Psychoanalysis, Collected Works Vol. 4)
Jung, C. G. (1917, 1928). Two Essays on Analytical Psychology (1966 revised 2nd ed. Collected Works Vol. 7). London: Routledge.
Jung, C. G., & Baynes, H. G. (1921). Psychological Types, or, The Psychology of Individuation. London: Kegan Paul Trench Trubner. (Collected Works Vol.6.
Jung, C. G., Baynes, H. G., & Baynes, C. F. (1928). Contributions to Analytical Psychology. London: Routledge & Kegan Paul.
Jung, C. G., & Shamdasani, S. (1932). The Psychology of Kundalini Yoga: notes of a seminar by C.G. Jung. 1996 ed. Princeton, N.J.: Princeton University Press.
Jung, C. G. (1933). Modern Man in Search of a Soul. London: Kegan Paul Trench Trubner, (1955 ed. Harvest Books.
Jung, C. G., (1934–1954). The Archetypes and the Collective Unconscious. (1981 2nd ed. Collected Works Vol.9 Part 1), Princeton, N.J.: Bollingen.
Jung, C. G. (1938). Psychology and Religion The Terry Lectures. New Haven: Yale University Press. (contained in Psychology and Religion: West and East Collected Works Vol. 11.
Jung, C. G., & Dell, S. M. (1940). The Integration of the Personality. London: Routledge and Kegan Paul.
Jung, C. G. (1944). Psychology and Alchemy (2nd ed. 1968 Collected Works Vol. 12 . London: Routledge.
Jung, C. G. (1947). Essays on Contemporary Events. London: Kegan Paul.
Jung, C. G. (1947, revised 1954). On the Nature of the Psyche. 1988 ed. London: Ark Paperbacks. (contained in Collected Works Vol. 8)
Jung, C.G. (1949). Foreword, pp. xxi-xxxix (19 pages), to Wilhelm/Baynes translation of The I Ching or Book of Changes. Bollingen Edition XIX, Princeton University Press.(contained in Collected Works Vol. 11)
Jung, C. G. (1951). Aion: Researches into the Phenomenology of the Self (Collected Works Vol. 9 Part 2). Princeton, N.J.: Bollingen.
Jung, C. G. (1952). Synchronicity: An Acausal Connecting Principle. 1973 2nd ed. Princeton, N.J.: Princeton University Press. (contained in Collected Works Vol. 8)
Jung, C. G. (1952). Answer to Job. 1958 Princeton, N.J.: Princeton University Press (contained in Collected Works Vol. 11)
Jung, C. G. (1956). Mysterium Coniunctionis: An Inquiry into the Separation and Synthesis of Psychic Opposites in Alchemy. London: Routledge. (2nd ed. 1970 Collected Works Vol. 14. This was Jung's last book length work, completed When He Was eighty.
Jung, CG (1957). The Undiscovered Self (Present and Future). 1959 ed. New York: American Library. 1990 ed. Bollingen (50 p. essay, Also contained in Collected Works Vol 10)

Sample Of Monthly Counseling

Christmas is fast approaching!!

continue to remind me that my kids every day who do the countdown ........ miss you more scoring on the walls as prisoners, and I'm leaving CRAZY!!

This time, I always put a great desire to do new things to paint to decorate the house, prepare handmade gifts ....... but unfortunately this year I found myself having to make new squares for the firefighters (they have so much confidence in me, that I just can not disappoint them!) and to make matters worse, I wanted to embark on a company bigger than me. arrange little bit ..... nothing less than a musical with the children of My country, with trials of the songs afternoons and evenings, and preparing the costumes !!!!!!

But what I will be out 1 to 10 ?.......... I will never stop to amaze me!!

This is the reason for my absence in recent times and the difficulty to get close to your computer for more than 10 minutes a day ........

course I will try to do everything possible to make me alive every now and then, though I regret very much not being able to comment on all the wonderful things that you do!

Meanwhile, I'll show you a little something that in a helmet and the other firefighters have managed to make me, so great was the desire ..... A suitcase, you say?!? Well

yes, go to the choir can not imagine how many things ..... I have to bring the scores, all the texts of the songs we have done in many years (you never know what can serve us!), savings to the choir .. ... that I have to because otherwise if I forget them at home (hihihihihi. ... That's why I said so because if they read, they have something to say to the next meeting !!!!)....... short , you have no idea what this bag can weigh .... and so I thought I'd take a trolley that was obviously custom!!

A little bit because it was purple, not my favorite color but I found another, a little bit because I like to make some anonymous person, an object "different "...... and So why not paint a teddy bear / angel sings?

...... and this is the result ......

As usual it is only right to say "Excuse QUALITY 'PICTURE "........ but now I think I entered it in mind!!

A big kiss to all e. ....... Sunday GOOD !!!!!

Can I Masterbate In A Bed

The Situation of Humanity Archetypal

Diego Pignatelli Spinazzola


It 's easy to see how humanity alive archetypal situation degenerated into epidemics psychic, what we commonly call schizophrenia collettiva.Non could never find isolated cases of this regressive phenomenon, unless we understand that this phenomenon belongs to the present humanity.
With the presumption of wanting to liquidate its archetypal situation, the man has committed a serious errore.Il domain of a self sull'archetipo has instead crafted the archetype to subject the individual. These outbreaks demonstrate clearly the social and collective.
The psyche is constitutive nature of the archetype of the collective unconscious and it is studded the psychological symbolism as a powerful catalyst archetipico.La dissociation produced by man on the dominant of the collective unconscious caused an indescribable division dall'archetipo constituent symbol an original situation of the psyche, participatory and co-creative by which the human being took soar distanze.Il result is the technological disasters, environmental, ecological and socio-political reflection of true hypertrophy of this anthropocentric and individualistic social collective phenomenon. The social barbarism
extends to the manic obsessive, pathological intrapsychic conflict and the man who can not find possible remedies and panaceas to his eccentric nature of individual atomization approval.
We will open a new phenomena, perhaps a delusional society?
probably served as a positive regression to the last man to return to its original position and a new identity that will take the roots of 'the universe? It will probably a new contact with the Unseen and his spirits? It will maybe for humanity to return to his primordial nature of archetypal symbolism and discard the referential component and materialistic that tends to make the domain of ideas and symbols and to confuse it with a concrete mass individualism?
Man can never rid itself of its archetypal situation at the cost of obtaining a neurosis, as Jung would say.
It 's the price that humanity is facing: to break away from archetypal and be independent determinants esse.Ne agrees, however, that archetypal man are inseparable and more than ever, and that wherever there is the individual as it is prefigured the situation full of archetypal symbolic constellations from the beginning. But the individualistic
presumption was to dismantle and eradicate the symbols on them, with a consequence to say the least and epidemic sociale.I symbols do not start anymore from the center, the totality of the Self, but depart from the periphery, the ego and become psychopathology.
We are so merged from unified vision of the center, the Self, the original situation of the psyche, on the outskirts of the ego, with all its ramifications and pathological sottodiramazioni framed in today's schizophrenia and personality disorders.
Man no longer has a visa to get access to the unconscious and is mostly too weak to explore it from within and self-exploration. This is so that science and neuroscience official launch new paradigms in the brain with tools to explore it to say less "materialistic" reductionist speaking on Computational Logic and connection in any way they can afford to have access to the unconscious region, since they dare not groped the great exploration, the great inner adventure, as it was for Jung and William James, true pioneers of the unconscious.
No, the scientist of today is a pale vivisection, disenchanted, skeptical materialist who dare not look beyond the "threshold" not only for lack of resources and lack of character heroic, but because he has split the object by the subject as discarding single variable and likely research the subject matter and sperimentante exploration, namely himself. The current neuroscientific
landscape offers little possibility for a possible discovery the psyche and its ineffable mistero.Si affects mostly those oversimplified and intrapsychic dynamic processes that would be more relevant to the dynamic and Jungian psychology with sperimentalistiche theoretical assumptions, which, as Freud would say, do nothing but divert instrumentally advance the research ticking way for the royal road to the unconscious.
reductively exploit the psyche, is a mistake that neuroscience and cognitive science are committing in the 'ignore the psychological determinants of the functional nature of the human psyche, that is the archetypal dimension and the unconscious.
Not that it will be the new scientific generation to square the circle. The Jungian
know that this task is for the Master, and that it could still be a difficult and demanding task in front of a humanity always more insensitive and detached from the end, the meaning and message that the great archetypal we have always delivered.







The Anima Mundi and the naturalization of the West in the Jungian perspective.

Diego Pignatelli

What the common man is a fabric of relations, social, interpersonal and collective, in the delicate phase of history and politics and then in one respect optimistic that unites equality and the rule, the psychotherapist Jungian school sees it as an evolutionary path, but not full pitfalls.
Because reversing the human paradox, the therapist can see the trap and it approaches the hidden meaning in it and the sense to interpret, we might well say that humanity lives with Jung unconsciousness unconscious infantile and immature because of dangers can horizon.
This is not to be pessimistic or optimistic, but reversing the contrary we have different equations that Jungians argue what laws governed by psychic dynamics that are objective and universal as the unbelieving skepticism with regard to what it is for the profession of Jungian analyst.
The current crisis of meaning leads to glimpse the Jungian sense distorted and misleading that emerges in our collective social context. The West's creative stagnation is a consequence of the dissociation and cultural symbols that Western man has had to come to terms. Consequently, even the distortion of a journey that began with the soul of the world, the vision of the ancients, and finished in a radical fragmentation and disintegration and concealment in the present era and postmodern. Fragmentation facilitated by the scientific revolution, the progress and standardization, due to pseudo-ideologies and potentially dangerous from the perspective represented by the prevalence of a new danger: a man of the masses.
Then the utopia of mass takes precedence over the individual by force of cultural homogenization. Jung speaking dissociation collective hysteria with its autonomous, takes precedence over unifying vision and locating the psyche of the creative individual.
why Jung felt the hardship of his time, he was not able to consciously address the dangers that barricaded the soul of the West. What
that Jung was through the mediation of the spirit of the deep (CG Jung, The Red Book, edited by Sonu Shamdasani, Norton publication 2009) wicked and crazy and sane, but rooted in the same era of "doing social non-politicized converge with the Jungian perspective undivided back soul, because what makes sense for the past makes no sense for the former. It 's the same old argument between reductionists and Platonism, skeptics and animists, history and myth. The biggest misunderstanding
when you encounter the figure of Jung is that he puts together all the mental laws in the Principia universalis even when they contradicted the more scientific and empirical as possible (Sonu Shamdasani 2009).
Today there are many misconceptions with regard to the soul, and many still frame spirituality as an unnecessary lie that man always needs to tell their stories.
are thus denied the meta-narratives that exalt the soul mundi old man has drastically dropped because divided between good and evil, the consciousness from the unconscious, the whims and the dilemmas and paradoxes that present themselves to humanity have rapidly increased.
It is instead reduced consciousness and with it the noetic and spiritual sensitivity to the advent of a desecration and denial of the myth and image of the invisible events, and with it the spirit that governed the human dimension of the ancients.
The dilemmas that make it even more difficult the understanding of human spirituality are common among materials that belong to the field of science or not.
reversing, however, the false coordinates Jungians may offer guidelines to secure disaster condition animistic denial of humanity.
If humanity and with it the West has many inconsistencies and contradictions in certainly the key question of Jung's reading has the sure panacea.
If Western man unknowingly seen the good and there where there is no value in what he sees and feels, a Jungian psychotherapist will notice the subtle trap that Western man is ruling as a utopia, that optimistic pragmatism in make social and competition, reliance solely for him and only conventional reality, can not do much good if you do not take into account the profound spiritual deficiency that resulted in a total separation of meanings for the entire West.
Excluding the one, the man was found in two, but for a resolution of opposites that he has been facing necessarily return to the unity matrix which has irrevocably removed. That one is the anima mundi, the unit root as the basis and premise for a psychic reconnection of Western man. This reconnection is the urgent need for disaster mental humanity is to have alienated one from another reality, of expelling the myth from history and with it its gods and demons, her amazing stories that primordial find more space in the soul of the West is dominated by an earnest and dull materialism.
And if the West does not find its gods, they are manifested in symptoms and collective psyche that enslaves the individual and the mass, man and society. That's why Jungians able to see beyond the trap subjective emancipation and independence over the symbolic values \u200b\u200bthat constitute a priceless heritage of the psyche.
So I must say, so go west. Keep it up ... for your artificial track, distorted and twisted and full of pitfalls poor soul.
a soul that echoed in the vision of the ancient and Jung saw that in a possible return to the soul mundi, the whole psychic balance of power and connection point with the collective unconscious. And if the individual for the most collective hard to recognize this dialectic between mind and soul, history and myth, and that he believes a dialogue unintelligible to note that there is no other his spiritual and psychological defeat. The universal ID of the West defeat the few fragments of his psychic reality.

References:
CG Jung, The Archetypes of the Collective Unconscious, Basic Books Bollati, Torino, 1977.
CG Jung, Psychological Types, Newton Compton publishers and Rome, 2009.
CG Jung, The psychology of the unconscious, and Newton Compton, Rome, 1989.
CG Jung, the libido, symbols and transformations, Newton Compton Editori, Rome, 2006.
CG Jung, Aion: Researches on the symbol of the Self, Selected Works Vol 9 **, Boringhieri Bollati, Torino, 2005.
CG Jung, Psychology and Alchemy in the Works Vol 12, Bollati publisher Basic Books, Turin, 2006.
CG Jung, Selected Writings, edited by J. Campbell Red Edizioni, Milano, 2007.
CG Jung, The Red Book, edited by Sonu Shamdasani, Norton publication, 2009

Cashing Checks With Power Of Attourney

The New holotropic and psychodynamic aspects of the Modern Consciousness Research

A modern synthesis to the new frontiers of science



-Diego Pignatelli



According to modern consciousness research brilliantly illustrated by Stanislav Grof (Grof, 1985,1988,1998,2000), the perinatal dynamics are important reservoirs of the womb and beyond, are psychodynamic in which it unfolds and opens up the futura.Possiamo life then talk about energy tanks psychodynamic .* (SEP, Diego Pignatelli, 2010).



Extending the theory Grofiana call it PR dynamics (perinatal reservoir) or EPR (psychodynamic energetic reservoir) *.



The new aspects of modern research on consciousness (Grof, 1985,1988,1998,2000) emphasize the perinatal matrices (BPM) as experiential patterns in the birth canal in the womb and important theoretical tools for the auto-regression experiential systematic unconscious during the post-biography of the subject immersed in the gestalt of regression (Grof, 1985.1988).



The trauma of birth and are resolved by the psychosomatic regression holotropic (Greek: holos-trepein and work towards the overall) in the way of facilitation hyperventilate respirazione.In alternative means of self-exploration in the context of the setting sintematico can be self-induced by administration of psychotropic catalysts transformative psychedelic experience gestalt of systematic holotropic (Grof, 1980, LSD Psychotherapy, Pomona CA 1980).



The regression can also occur spontaneously through programs psychospiritual (BPM) and through the experiential logic (Grof 2000) of the change in psychodynamic and mythological archetypal patterns as well as experiential perinatal (Basic Perinatal Matrices) free emotional energy and emotional release by facilitating the discharge driving dynamics psychosomatic, psychotic, neurotic and activating the resolution of the transpersonal and gestalt holotropic.



Liberation psychosomatic is activated by a strong activation of the symptom than in other areas of intervention will be reduced or eliminated by drastic efforts symptomatic of the way that conventional approach would not provide any effective resolution to the process of emerging gestalt nature of psycho- but instead would reduce the activation of the unconscious and investment nature of psychodynamic psycho-therapy introduced by such visions holotropic interconnection experiential transpersonal in the context of organismic and systemic experience (Grof, 1988, Bateson 1984).



The whole and the parts interact rather than being separated by the mechanistic Cartesian frame of reference which reduces the universe to a machine rather than mechanically organized a glimpse of the quantum paradigm in which the same individual is not locally connected with others distance, which are objects of experience immersed in the vast ocean of quantum energy.



systems theorist and scientist Ervin Laszlo's Akashic Field has suggested a quantum nature (Psi Field) where events are interconnected transpersonal subjective in a universe that informs everything else that is imprinted in the field of experience connecting Akashic memory at any level of experience. (Laszlo, E. (1995). The Interconnected Universe: Conceptual foundations of transdisciplinary unified theory. London: World Scientific. (2004). Science and the Akashic field: An integral theory of everything. Rochester, VT: Inner Traditions).



Grof, returns to the field in the memory of psi experiences phylogenetic cosmogenetiche, karmic, archetypal, and racial self-exploration of the subject in a systematic experiential level olotropico.Ne that the gestalt of psychospiritual process extends beyond the boundaries of space- time physically experienced by consciousness only through extrasensory channels not mediated by the senses (ESP extrasensory perception).



are possible experiences of cosmic unity, experiential duality of union with other subjects of experience, with other races, planets, micro-cellular organisms, galaxies and experiences cosmogenetiche and phylogenetic ancestali entire race (Jung, 1959, 1988 Grof ).



Implications parapsychological are possible through the frame of reference which holotropic psychedelic experiences, visionary conventionally defined "alluccinatorie" from reevaluated psychiatry and transpersonal framework in which spiritual openings, spontaneous awakenings, shamanic crisis, experience of interconnection with inanimate matter and processes organic expansion of planetary consciousness, extraterrestrial experiences, identification with the entire physical universe, psychic phenomena of transcendence of spatial barriers including experiences embryonic, fetal, ancestral, racial, previous incarnations, experiences of nature phylogenetic planetary evolution and expansion beyond the experiential consensual reality in this dimension space temporale.Sono possible encounters with spirit guides, animal spirits, mythological experiences of encounters, encounters with divine beings, experiences of universal archetypes, experiences and revelations demiurgic of all creation, Promethean experience and inspiration, experience cosmic consciousness, and vacuum sopracosmica metacosmic.



In framework nature of transpersonal experiences are possible holotropic psychoid and synchronistic nature of the relationship between consciousness and matter, spontaneous episodes psychoid, spiritualist and poltergeist phenomena, UFO unidentified objects, including intentional psychokinesis magic ceremonies, healing, siddhis and distant healing.



offering this revolutionary paradigm, Stanislav Grof proposes a study that follows the implications of the perennial philosophy with quantum physics and the contribution to the revolutionary theories and hypotheses ad hoc scientific frontier of the new equipment with reference to modern studies conscience not to mention the possibility of holographic physicist David Bohm, the ratio of integration between science and spirituality through new cosmological implications from the Indian physicist Amit Goswami, a revolutionary model of the brain through the holographic paradigm suggested by the Georgetown University neuroscientist, Karl Pribram (Pribram K. 1960.1971), dissipative structures of Prigogine Ila and the extraordinary contribution of systemic Gregory Bateson as well as the contribution of Joseph Campbell in the process according to the Gestalt shamanic comparative mythology (Campbell., 1984,1990,1991,1994).



The synthesis of these new theories is included in the model holotropic that is on the whole an extraordinary tool for cartographic exploration of the psyche, confirming its spiritual dimension and that, unfortunately, transpersonal struggles to be accepted as a new model in the scientific paradigm in place.







* SEP, PR, EPR (my personal terms and definitions of energy psychodynamic perinatal holotropic)









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Perigee Books, 2000.

S. Grof , Realms of Human Unconscious, New York Viking, 1975 Grof S.

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Krippner & Faith: Exotic dreams: A cross-cultural survay, Dreaming 11-2001,p.73,82 in

Extraordinary Dreams., Krippner,Bogzaran,Carvalho SUNY press 2002)



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(Ed. ), The holographic paradigm and other paradoxes: Exploring the

leading edge of science (pp. 124-125). Boulder, CO: Shambhala.

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Books.

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of transdisciplinary unified theory. London: World Scientific.

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. Rochester, VT: Inner Traditions.



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