The Situation of Humanity Archetypal
Diego Pignatelli Spinazzola
It 's easy to see how humanity alive archetypal situation degenerated into epidemics psychic, what we commonly call schizophrenia collettiva.Non could never find isolated cases of this regressive phenomenon, unless we understand that this phenomenon belongs to the present humanity.
With the presumption of wanting to liquidate its archetypal situation, the man has committed a serious errore.Il domain of a self sull'archetipo has instead crafted the archetype to subject the individual. These outbreaks demonstrate clearly the social and collective.
The psyche is constitutive nature of the archetype of the collective unconscious and it is studded the psychological symbolism as a powerful catalyst archetipico.La dissociation produced by man on the dominant of the collective unconscious caused an indescribable division dall'archetipo constituent symbol an original situation of the psyche, participatory and co-creative by which the human being took soar distanze.Il result is the technological disasters, environmental, ecological and socio-political reflection of true hypertrophy of this anthropocentric and individualistic social collective phenomenon. The social barbarism
extends to the manic obsessive, pathological intrapsychic conflict and the man who can not find possible remedies and panaceas to his eccentric nature of individual atomization approval.
We will open a new phenomena, perhaps a delusional society?
probably served as a positive regression to the last man to return to its original position and a new identity that will take the roots of 'the universe? It will probably a new contact with the Unseen and his spirits? It will maybe for humanity to return to his primordial nature of archetypal symbolism and discard the referential component and materialistic that tends to make the domain of ideas and symbols and to confuse it with a concrete mass individualism?
Man can never rid itself of its archetypal situation at the cost of obtaining a neurosis, as Jung would say.
It 's the price that humanity is facing: to break away from archetypal and be independent determinants esse.Ne agrees, however, that archetypal man are inseparable and more than ever, and that wherever there is the individual as it is prefigured the situation full of archetypal symbolic constellations from the beginning. But the individualistic
presumption was to dismantle and eradicate the symbols on them, with a consequence to say the least and epidemic sociale.I symbols do not start anymore from the center, the totality of the Self, but depart from the periphery, the ego and become psychopathology.
We are so merged from unified vision of the center, the Self, the original situation of the psyche, on the outskirts of the ego, with all its ramifications and pathological sottodiramazioni framed in today's schizophrenia and personality disorders.
Man no longer has a visa to get access to the unconscious and is mostly too weak to explore it from within and self-exploration. This is so that science and neuroscience official launch new paradigms in the brain with tools to explore it to say less "materialistic" reductionist speaking on Computational Logic and connection in any way they can afford to have access to the unconscious region, since they dare not groped the great exploration, the great inner adventure, as it was for Jung and William James, true pioneers of the unconscious.
No, the scientist of today is a pale vivisection, disenchanted, skeptical materialist who dare not look beyond the "threshold" not only for lack of resources and lack of character heroic, but because he has split the object by the subject as discarding single variable and likely research the subject matter and sperimentante exploration, namely himself. The current neuroscientific
landscape offers little possibility for a possible discovery the psyche and its ineffable mistero.Si affects mostly those oversimplified and intrapsychic dynamic processes that would be more relevant to the dynamic and Jungian psychology with sperimentalistiche theoretical assumptions, which, as Freud would say, do nothing but divert instrumentally advance the research ticking way for the royal road to the unconscious.
reductively exploit the psyche, is a mistake that neuroscience and cognitive science are committing in the 'ignore the psychological determinants of the functional nature of the human psyche, that is the archetypal dimension and the unconscious.
Not that it will be the new scientific generation to square the circle. The Jungian
know that this task is for the Master, and that it could still be a difficult and demanding task in front of a humanity always more insensitive and detached from the end, the meaning and message that the great archetypal we have always delivered.
The Anima Mundi and the naturalization of the West in the Jungian perspective.
Diego Pignatelli
What the common man is a fabric of relations, social, interpersonal and collective, in the delicate phase of history and politics and then in one respect optimistic that unites equality and the rule, the psychotherapist Jungian school sees it as an evolutionary path, but not full pitfalls.
Because reversing the human paradox, the therapist can see the trap and it approaches the hidden meaning in it and the sense to interpret, we might well say that humanity lives with Jung unconsciousness unconscious infantile and immature because of dangers can horizon.
This is not to be pessimistic or optimistic, but reversing the contrary we have different equations that Jungians argue what laws governed by psychic dynamics that are objective and universal as the unbelieving skepticism with regard to what it is for the profession of Jungian analyst.
The current crisis of meaning leads to glimpse the Jungian sense distorted and misleading that emerges in our collective social context. The West's creative stagnation is a consequence of the dissociation and cultural symbols that Western man has had to come to terms. Consequently, even the distortion of a journey that began with the soul of the world, the vision of the ancients, and finished in a radical fragmentation and disintegration and concealment in the present era and postmodern. Fragmentation facilitated by the scientific revolution, the progress and standardization, due to pseudo-ideologies and potentially dangerous from the perspective represented by the prevalence of a new danger: a man of the masses.
Then the utopia of mass takes precedence over the individual by force of cultural homogenization. Jung speaking dissociation collective hysteria with its autonomous, takes precedence over unifying vision and locating the psyche of the creative individual.
why Jung felt the hardship of his time, he was not able to consciously address the dangers that barricaded the soul of the West. What
that Jung was through the mediation of the spirit of the deep (CG Jung, The Red Book, edited by Sonu Shamdasani, Norton publication 2009) wicked and crazy and sane, but rooted in the same era of "doing social non-politicized converge with the Jungian perspective undivided back soul, because what makes sense for the past makes no sense for the former. It 's the same old argument between reductionists and Platonism, skeptics and animists, history and myth. The biggest misunderstanding
when you encounter the figure of Jung is that he puts together all the mental laws in the Principia universalis even when they contradicted the more scientific and empirical as possible (Sonu Shamdasani 2009).
Today there are many misconceptions with regard to the soul, and many still frame spirituality as an unnecessary lie that man always needs to tell their stories.
are thus denied the meta-narratives that exalt the soul mundi old man has drastically dropped because divided between good and evil, the consciousness from the unconscious, the whims and the dilemmas and paradoxes that present themselves to humanity have rapidly increased.
It is instead reduced consciousness and with it the noetic and spiritual sensitivity to the advent of a desecration and denial of the myth and image of the invisible events, and with it the spirit that governed the human dimension of the ancients.
The dilemmas that make it even more difficult the understanding of human spirituality are common among materials that belong to the field of science or not.
reversing, however, the false coordinates Jungians may offer guidelines to secure disaster condition animistic denial of humanity.
If humanity and with it the West has many inconsistencies and contradictions in certainly the key question of Jung's reading has the sure panacea.
If Western man unknowingly seen the good and there where there is no value in what he sees and feels, a Jungian psychotherapist will notice the subtle trap that Western man is ruling as a utopia, that optimistic pragmatism in make social and competition, reliance solely for him and only conventional reality, can not do much good if you do not take into account the profound spiritual deficiency that resulted in a total separation of meanings for the entire West.
Excluding the one, the man was found in two, but for a resolution of opposites that he has been facing necessarily return to the unity matrix which has irrevocably removed. That one is the anima mundi, the unit root as the basis and premise for a psychic reconnection of Western man. This reconnection is the urgent need for disaster mental humanity is to have alienated one from another reality, of expelling the myth from history and with it its gods and demons, her amazing stories that primordial find more space in the soul of the West is dominated by an earnest and dull materialism.
And if the West does not find its gods, they are manifested in symptoms and collective psyche that enslaves the individual and the mass, man and society. That's why Jungians able to see beyond the trap subjective emancipation and independence over the symbolic values \u200b\u200bthat constitute a priceless heritage of the psyche.
So I must say, so go west. Keep it up ... for your artificial track, distorted and twisted and full of pitfalls poor soul.
a soul that echoed in the vision of the ancient and Jung saw that in a possible return to the soul mundi, the whole psychic balance of power and connection point with the collective unconscious. And if the individual for the most collective hard to recognize this dialectic between mind and soul, history and myth, and that he believes a dialogue unintelligible to note that there is no other his spiritual and psychological defeat. The universal ID of the West defeat the few fragments of his psychic reality.
References:
CG Jung, The Archetypes of the Collective Unconscious, Basic Books Bollati, Torino, 1977.
CG Jung, Psychological Types, Newton Compton publishers and Rome, 2009.
CG Jung, The psychology of the unconscious, and Newton Compton, Rome, 1989.
CG Jung, the libido, symbols and transformations, Newton Compton Editori, Rome, 2006.
CG Jung, Aion: Researches on the symbol of the Self, Selected Works Vol 9 **, Boringhieri Bollati, Torino, 2005.
CG Jung, Psychology and Alchemy in the Works Vol 12, Bollati publisher Basic Books, Turin, 2006.
CG Jung, Selected Writings, edited by J. Campbell Red Edizioni, Milano, 2007.
CG Jung, The Red Book, edited by Sonu Shamdasani, Norton publication, 2009
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