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and complex group of meanings: the dual nature of the archetype. Comments on the Analytical Psychology of CG Jung.

Diego Pignatelli Spinazzola


constituents of the psychic nature, the archetypes are the unconscious determinants of each facility.
Jung himself defined a complex stand-alone unit, a core of meaning, the central node and complessuale But if consciousness is separate from these, is as it were "swallowed" by presenting a complex separable manifested in cases of psychosis.
E 'complex here that governs consciousness and hegemonic in its control unit as being divided and separated.
psychosis is the price you pay. When, emotionally experienced the constellation complessuale is free from the symptom, the individual returns to reconnect with its core meaning.
autonomy and hegemony of the complex, the "devil", to quote Jung, makes room for a more implicit identification of node significato.Il complessuale melts well in the "core meaning" as revealed by Jacobi. The
I no longer swallowed up by the complex and sucked by them, is part of a conscious function fully rendered unconscious complex merito.Finchè its function subjecting its parasitic domain and its sphere of control, I was dissociated and separated under the same complex that filled the whole the ball forcing the self conscious to unconscious subordination. In cases of multiple personality
the double unit is split into the conscious ego which is split into multiple I who govern the unconscious life of the subject as in cases of double personality (Janet, 1888) and the medium in trance (CG Jung., psychology of occult phenomena., CG Jung 1902). When
under an expansion of horizons of meaning, the symptom free the whole of its contents bring to consciousness, the core meaning of the new order takes life.The 'archetype of individuation is revealed in himself and the gods who first knocked violently at the door are now our alleati.Cosa happened?
node complessuale dissolving in the symptom, soon became a core of meaning and broader perspective-way.
The core of meaning in other words, the archetype is healthy and healing that studded the outside of an individual ego and personal unconscious. Everything seems
riempirsi.Anche the psyche that ineffable mystery, it becomes pretty much familiar with new elements that dot its skyline imprinted archetypes cosciente.Gli new direction to me that not only claims its autonomy, but it does, given to a larger unit of meaning: the self.
This encourages new growth for the identification outside of alienation and convert me to the pluralist and unified vision of the Self. The archetypes as psychological determinants now participate in the co-creative consciousness of the individual and the constellation of a new order.
It will follow the individual's personal and archetypal plot to further enrich the horizon of conscious projects, aspirations and new ways of life.
The archetype as a whole, can attract the consciousness in both the attraction negativa.In both positive outcomes is the archetype that plays a bipolar resulting in the symptom complex and forcing an obstruction, possession of an archetypal nature.
One last effort would be to let talk about the archetype and to ensure that this does not translate for us in splitting the whole sick and I squeezed between two wills or taking possession of his mental space to separate them completely from consciousness.
In psychosis, there comes a pathological condition in which the complex splitting exercise full control, causing states abbassmeint du niveau and almost entirely by lowering the threshold of consciousness.
If and when the archetype, however, returns fully to perform its function as an integrator of the psyche, the complex to a large extent, lost control on his conscience and depolarization, as it is relativized. There is a dynamic that gives new meaning and order to the psyche and multidireziona towards new goals. The ego also has converted to a larger Self that shines like a new sun pours into the soul and a more meaningful telos.



J. Jacobi Complex, Archetype, Symbol in the Psychology of CG Jung., Turin Bollati Basic Books, 2004., Second edition.


Jung, CG 1956. Symbols of Transformation. Collected Works, vol. 5, Bollingen Series XX, Princeton, NJ: Princeton University Press.

---. 1959. The Archetypes and the Collective Unconscious. Collected Works, vol. 9,1. Bollingen Series XX, Princeton, N. J.: Princeton University Press.

Jung, C. G. - Shamdasani, S. (Ed.) (1996). The psychology of kundalini yoga: Notes of the seminar given in 1932. Princeton, NJ: Princeton University Press.



———. 1960. A Review of the Complex Theory. Collected Works, vol. 8, Bollingen Series XX. Princeton: Princeton University Press.

———. 2009. Sonu Shamdasani, ed. The Red Book. Norton New York/England..

Jung, C. G. (1902–1905). Psychiatric Studies. The Collected Works of C. G. Jung Vol. 1. 1953, ed. Michael Fordham, London: Routledge & Kegan Paul, and Princeton, N.J.: Bollingen. This was the first of 18 volumes plus separate bibliography and index. Not including revisions the set was completed in 1967.
Jung, C. G. (1904–1907) Studies in Word Association. London: Routledge & K. Paul. (contained in Experimental Researches, Collected Works Vol. 2)
Jung, C. G. (1907). The Psychology of Dementia Praecox. (2nd ed. 1936) New York: Nervous and Mental Disease Publ. Co. (contained in The Psychogenesis of Mental Disease, Collected Works Vol. 3. This is the disease now known as schizophrenia)
Jung, C. G. (1907–1958). The Psychogenesis of Mental Disease. 1991 ed. London: Routledge. (Collected Works Vol. 3)
Jung, C. G. (1912). Psychology of the Unconscious : a study of the transformations and symbolisms of the libido, a contribution to the history of the evolution of thought. trans. Hinkle, B. M. (1916), London: Kegan Paul Trench Trubner. (revised in 1952 as Symbols of Transformation, Collected Works Vol.5.
Jung, C. G., & Long, C. E. (1917). Collected Papers on Analytical Psychology (2nd ed.). London: Balliere Tindall & Cox. (contained in Freud and Psychoanalysis, Collected Works Vol. 4)
Jung, C. G. (1917, 1928). Two Essays on Analytical Psychology (1966 revised 2nd ed. Collected Works Vol. 7). London: Routledge.
Jung, C. G., & Baynes, H. G. (1921). Psychological Types, or, The Psychology of Individuation. London: Kegan Paul Trench Trubner. (Collected Works Vol.6.
Jung, C. G., Baynes, H. G., & Baynes, C. F. (1928). Contributions to Analytical Psychology. London: Routledge & Kegan Paul.
Jung, C. G., & Shamdasani, S. (1932). The Psychology of Kundalini Yoga: notes of a seminar by C.G. Jung. 1996 ed. Princeton, N.J.: Princeton University Press.
Jung, C. G. (1933). Modern Man in Search of a Soul. London: Kegan Paul Trench Trubner, (1955 ed. Harvest Books.
Jung, C. G., (1934–1954). The Archetypes and the Collective Unconscious. (1981 2nd ed. Collected Works Vol.9 Part 1), Princeton, N.J.: Bollingen.
Jung, C. G. (1938). Psychology and Religion The Terry Lectures. New Haven: Yale University Press. (contained in Psychology and Religion: West and East Collected Works Vol. 11.
Jung, C. G., & Dell, S. M. (1940). The Integration of the Personality. London: Routledge and Kegan Paul.
Jung, C. G. (1944). Psychology and Alchemy (2nd ed. 1968 Collected Works Vol. 12 . London: Routledge.
Jung, C. G. (1947). Essays on Contemporary Events. London: Kegan Paul.
Jung, C. G. (1947, revised 1954). On the Nature of the Psyche. 1988 ed. London: Ark Paperbacks. (contained in Collected Works Vol. 8)
Jung, C.G. (1949). Foreword, pp. xxi-xxxix (19 pages), to Wilhelm/Baynes translation of The I Ching or Book of Changes. Bollingen Edition XIX, Princeton University Press.(contained in Collected Works Vol. 11)
Jung, C. G. (1951). Aion: Researches into the Phenomenology of the Self (Collected Works Vol. 9 Part 2). Princeton, N.J.: Bollingen.
Jung, C. G. (1952). Synchronicity: An Acausal Connecting Principle. 1973 2nd ed. Princeton, N.J.: Princeton University Press. (contained in Collected Works Vol. 8)
Jung, C. G. (1952). Answer to Job. 1958 Princeton, N.J.: Princeton University Press (contained in Collected Works Vol. 11)
Jung, C. G. (1956). Mysterium Coniunctionis: An Inquiry into the Separation and Synthesis of Psychic Opposites in Alchemy. London: Routledge. (2nd ed. 1970 Collected Works Vol. 14. This was Jung's last book length work, completed When He Was eighty.
Jung, CG (1957). The Undiscovered Self (Present and Future). 1959 ed. New York: American Library. 1990 ed. Bollingen (50 p. essay, Also contained in Collected Works Vol 10)